This thesis examines the historical and contemporary interactions between the Chinese and Māori communities in New Zealand, beginning with the arrival of Chinese settlers in 1842. It explores how the shared experiences of colonisation and oppression have shaped these groups' relationships. Central to this research is the investigation related to the Chinese community's understanding of Te Reo, Tikanga Māori and the Treaty of Waitangi. The research identifies that information provided to new Chinese immigrants, (particularly concerning the Māori status as Tangata Whenua and the principles enshrined in the Treaty of Waitangi) is absent. This lack of information, especially on platforms such as the New Zealand Immigration Service website, perpetuates misunderstandings and impedes effective cultural integration. Drawing on data collected through direct observations, storytelling, "tea drinking/Yincha (饮茶)" sessions, "Chinese WeChat" interviews, case studies, and a comprehensive review of both published and unpublished sources, this research assesses Chinese knowledge and perceptions of the Treaty of Waitangi, their interactions with the Māori community, and their engagement with the Māori language. The findings suggest that Chinese immigrants' understanding of Māori culture is often constrained by negative media portrayals and limited personal interactions. The thesis also critically evaluates current immigration and Government Policy, arguing that the exclusion of essential Māori
knowledge, Te Tiriti o Waitangi/Treaty of Waitangi and Tikanga Māori, from immigration resources undermines efforts toward effective integration. The study concludes that incorporating these cultural elements into immigration processes is vital for fostering a deeper understanding among new immigrants, thereby enhancing Māori-Chinese relations and supporting the recognition of Māori as Tangata Whenua in New Zealand.