I te rere o te mate urutaa taa maatou kite atu i te maariretanga o ngaa wai o Waahi me te whakaaro nui moona me tana whakarauora i a ia anoo. I te nguu o ngaa kamupene whakaparu i te wai me ngaa paamu kei oona tahataha ka kite ake i toona aaheitanga ki a maaori anoo oona wai. Ka toko ake te whakaaro nui moo te whakarauora i oona wai, he pooheehee nui pea too te tangata mana ngaa wai e whakapai? Moo te pooheehee nui hoki. Kei a wai te mana o te wai? Kei a wai ngaa kawa me ngaa tikanga o te wai? Kei ngaa wai kengaa rangi kei te tangata raanei? ko teetehi o ngaa whaainga nui o teenei tuhinga ko te aaki i te tangata kia aronui anoo ki oona wai kia areare ngaa taringa ki te reo o oona wai.

As the epidemic progressed we saw the calmness of the waters of Waahi and the considerate of nature and its self-healing. At the expense of the insurance companies
the water and the farms on its banks and see its potential for nature its water. When it comes to rejuvenating its water, it can be a big mistake Who is the person who cleans the water? For the big mistake.
Who owns the water? Who has the rituals and customs of the water? It's up to you Is it human? One of the main goals of this article is to encourage let people pay attention to their waters and let their ears listen to the voice of their waters.